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The Silent Feast of the Ancestors- Soddag Valloo and the Manx Witch’s Supper of Spirits

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The Silent Feast of the Ancestors

Soddag Valloo and the Manx Witch’s Supper of Spirits



When autumn lowers her voice

and summer exhales her last warm breath into the hedgerows,

the Isle of Man shifts into dreaming.


Mist gathers along the gorse-crowned lanes,

the sea feels older, darker, wise as a mother of storms,

and the air tastes of slate, salt, and old footsteps.


This is the remembering season.

The tide runs inward through bone and breath,

and the dead walk closely beside the living.


Among the island’s most sacred rites moves the Soddag Valloo,

the Silent Cake,

and the Shibber Vallo,

the Silent Supper of the Dead.


A feast of stillness, reverence, and ancestral breath,

held in hush and candle-glow.



🌒 The Witch’s Night in Mannin


Hop-tu-Naa, the island’s threshold night, rises now on the thirty-first of October,

yet in the old calendar it breathed on November eleventh,

winter’s first true breath,

the ancient Manx New Year.


Both nights open spirit-roads.

A witch listens for which hour stirs the marrow most deeply,

and walks that path.


Children still wander with carved turnips glowing like spirit-lanterns,

echoes of the old witch lights that greeted wandering dead.


In song and doorstep rhyme lives Jinny the Witch,

a remembered figure of storm-flight and spell-stick,

half feared, half revered,

a ghost of the craft that never died here.


The isle remembers her witches.

It remembers Manannán mac Lir upon the waves,

keeper of mists and keys to the Otherworld.

It remembers silent kitchens, reversed garments,

and cakes shaped in hush to welcome two souls at once,

the living and the beloved returned.



🍞 Bread of Silence, Breath of the Ancestors



The soddag takes form by hand and breath:

flour, salt, egg and finely crushed shell,

a pinch of sacred ash from a tended flame

as recorded in Moore, Folk-Lore of the Isle of Man (1891)

and echoed through Morrison (1911) and Cumming (1848),

rites folded quietly into cottage walls and winter wind.


Simple food, yet potent.

Eggshell opens the veil,

salt steadies,

ash calls memory upward from deep places,

and silence becomes doorway.


Twilight or moonrise,

the table becomes a threshold.


Garments are worn inside-out,

movements are all done widdershins,

for the Otherworld listens in mirror logic

and meets the witch where symbols speak.


A name is breathed into the North,

land of winter and bone and ancestral return.


A bell rings slow and steady,

each chime a lantern-step for the shade,

guiding the beloved along unseen paths.


Then hush descends

full as tide before breaking,

warm as wool around the shoulders.


Bread divides,

milk or wine touches both cups,

and candle-light holds open the seam between worlds.



Dream-Road and Dawn


When the meal completes,

the witch rises with candle in hand,

walking backward into dream’s threshold,

guiding the spirit gently toward rest.


Dreams come rich as wool and salt-wind,

voices woven in symbol,

presence soft as shawl upon shoulders.


Dawn brings hush like dew on the soul.

This feast breathes kinship, devotion, and return,

a way for love and lineage to walk together across worlds.




 A Modern Witch’s Keeping


A hearth on Mannin is a blessing,

yet every land hears the ancestors when devotion calls.


Wherever your feet rest, the road opens,

and the breath of remembrance carries true.


I keep this rite in Canada, across ocean

guided by the whisper of my great-grandmother Ada,

whose journey from the Isle of Man lives still in my blood and bone.


Through me she rises,

and through this supper her footsteps return to starlight and bread.


The ancestral road crosses oceans,

and devotion rises wherever breath turns reverent.


Prepare the table.

Shape the cake.

Call the beloved.

Sit in silence.

Walk backward into dream.


Where remembrance rises,

the old road opens.




Rite of the Manx Silent Supper



Soddag Valloo & Shibber Vallo



Timing



• Hop-tu-Naa: October thirty-first

• Old Manx tide: November eleventh

• Twilight or moonrise


Choose the night that glimmers in the marrow.



You will need



Flour • Egg & shell • Salt • Blessed ash

Milk or wine • Two plates & cups • White cloth

Candle • Bell • Stillness




Preparing the Soddag Valloo



Historical Spirit Cake (offering only)

from Manx folklore sources (Moore 1891; Morrison 1911):


• Flour

• Egg & finely crushed shell

• Pinch sea salt

• Pinch clean ash from sacred flame


Shape in silence, cook on warm griddle,

place on the ancestor plate with reverence.


Modern Edible Cake for the Living


• Flour

• Egg

• Pinch sea salt

• Butter or oil

• Milk or water

• Optional honey or rosemary


Warm, gentle, nourishing

bread of blessing for the living.




Consecration



Whisper:


Flour of earth and stone

Egg of life and crossing

Salt of memory, ash of line

Awaken, and sit in sacred company




Laying the Table



White cloth spread like moon-light

Two mirrored settings

Candle between

Bell to the North

Milk or wine poured

Cakes placed




Calling


Garment reversed.

Breath steady.

Heart open.


Say: Beloved one

Bread and breath between us

Seat beside me


Ring bell thrice

Light candle




Silent Feast



Sit.

Eat slowly.

Offer crumb and sip.

Feel presence gather like wool and winter light.




Closing



Rise.

Carry candle backward three steps.


Say:


Rest in blessing

Walk in peace

Return in love


Snuff flame.

Ring once.

Sleep and dream.




Dawn Offering

Pour the spirit cup to earth.

Place crumb beneath roots.

Carry quiet into morning.




 


References & Folklore Sources


Primary Manx Folklore & Ethnography

Moore, A. W.
Folk-Lore of the Isle of Man. London: David Nutt, 1891.
(Contains references to Soddag Valloo, silent-cake rites, and Hop-tu-Naa customs)

Morrison, Sophia.
Manx Fairy Tales. London: David Nutt, 1911.
(Traditional stories collected from Manx oral tradition; includes Jinny the Witch lore)

Cumming, Joseph George.
The Isle of Man: Its History, Physical, Ecclesiastical, Civil, and Legendary. London: J.G.F. & J. Rivington, 1848.
(Account of Manx customs, ritual bread, and seasonal rites)

Gill, W. Walter.
A Second Manx Scrapbook. Oxford University Press, 1932.
(Local customs, food, charms, household ritual lore)

Kermode, Philip Moore Callow.
Deemsters, Fairies, and Legends of the Isle of Man. Manx Museum & Ancient Monuments Trustees, 1927.
(Contains further folklore and ancestor lore echoes)


Manx Cultural & Folklife Collections

Manx Notebook: A Collection of Manx History, Culture & Genealogy.
(Online archive preserving 19th-century Manx folklore texts and customs)

Manx Museum & National Heritage (Thie Tashin).
Hop-tu-Naa folk practices archive and exhibitions


Modern Cultural References & Documentation

Spooky Isles.
“Hop-tu-Naa: The Isle of Man’s Old Halloween.”
(Ethnographic overview of turnip lanterns, Jinny the Witch rhyme, and custom survival)

BBC Isle of Man.
Coverage and recordings of Hop-tu-Naa traditions and children’s rhymes.
(Broadcast documentation of continued practice)


Specific Traditional Elements Cited in Your Text

• Turnip lantern tradition
• Jinny the Witch rhyme and door-to-door tradition
• Silent cake / soddag valloo
• November 11 as Old Manx New Year
• Garments reversed & silence in ritual
• Widdershins movement in divination rites
• Shared cakes for spirit & living
Documented within Moore (1891), Morrison (1911), Gill (1932) and archived oral materials via Manx Notebook.



Suggested Language to Place Under Your Blog


This rite draws from documented Manx folk tradition and seasonal practice.
Historic references to the Soddag Valloo, Hop-tu-Naa, and ancestral offerings appear in Moore (1891), Morrison (1911), Cumming (1848), and oral records preserved in the Manx Notebook archive.

The historical version of the cake included eggshell and ash in symbolic folk practice.
The edible version shared above reflects safe modern preparation.





 
 
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